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Can we see a transformative revival in the United States?
A key question we must ask ourselves is this: "What would it take to see a genuine move of God initiated and sustained in cities across the United States?"
It is not enough to just see a revival, we want to see a transformative revival in the families, communities, and cities throughout our nation before Christ's return!
George Otis Jr. describes a transformed community this way...
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A neighborhood, city, or nation whose values and institutions have been invaded by the grace and presence of God.
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A place where the divine fire has not only been summoned, but has fallen.
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A society in which natural evolutionary change has been interrupted by invasive supernatural power.
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A culture that has been impacted comprehensively and undeniably by the Kingdom of God.
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A place where Kingdom values are publicly celebrated and passed on to future generations.
Samuel Davies reminded us from his perspective of the Second Great Awakening, "there are times when only a great outpouring of the Spirit can produce a general public reform." He witnessed firsthand how revival and awakening brought cultural change that nothing else could achieve. The pastor of St. John's-Wood Presbyterian Church stated after the Welsh Revival, in which 100,000 people came to Christ in nine months (1904-1905), that "the mighty invisible breath of the Spirit was doing in one month more than centuries of legislation could accomplish."
Could we see such an awakening again in our day?
As George Otis reminds us, "the process of transformative revival in nations is triggered when our appetite for God's presence outweighs all other hungers." This hunger is ignited and fanned into flame through the Gospel of God's glorious grace!
As Leonard Ravenhill wrote:
"The only reason we don't have revival is because we are willing to live without it."
He was famous for exposing our idol-driven lives when he stated:
"Are the things you are living for worth Christ dying for?"
The true revival experienced by many throughout human history has always been accompanied by an extraordinary conviction of sin, fear of God and His judgment, revelation of God's love and mercy, confession, deep repentance, and people asking, as on the day of Pentecost: "What must I do to be saved?" (Acts 2)
God is especially drawn to an atmosphere of humility, brokenness, desperate spiritual hunger, repentance, grace-empowered obedience, and urgent united prayer. Duncan Campbell, the great preacher during the Hebrides Revival of 1949-52, summarized revival well when he wrote:
"Revival is when men in the streets are afraid to speak profane words for fear the judgment of God will fall. When sinners, conscious of the fire of God's presence, tremble in the streets and cry out for mercy! When (without human publicity) the Holy Spirit sweeps through cities and regions with supernatural power and holds people in the grip of terrifying conviction! When every shop becomes a pulpit, every heart an altar, every home a sanctuary, and people walk carefully before God! This, my beloved, is truly HEAVEN-SENT REVIVAL!" — Duncan Campbell
Revival is Jesus-centered! It is Gospel-driven! (Acts 19:10, 17.) Revival challenges the status quo and changes the spiritual atmosphere until a community is 'Saturated with God'.
Extraordinary Prayer
Needless to say, prayer is the incubator and furnace of revival. As AT Pierson wrote:
"There has never been a spiritual awakening in any country or locality that did not begin in united prayer."
Revival is preceded by extraordinary prayer. As Matthew Henry noted:
"When God intends great mercy for his people, the first thing he does is set them praying!"
Edwin Orr, one of the great scholars of revival, was once asked:
"Does prayer make revival happen? He replied: 'No... but it makes it possible'"
As A.W. Tozer wrote in an article titled, "No Limit to Revival,"
"There is no limit to what God could do in our world if we dared to yield to Him with a commitment that says, 'O God, by this I surrender to you, I give my family, I give my business, I give all that I possess. Take it all, Lord, and take me! I surrender myself to such an extent that, if it is necessary for me to lose everything for you, let me lose it. I am not going to ask what the cost is. I will only ask that I may be all that I should be as a follower and disciple of the Lord Jesus Christ.'"
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